The twentieth anniversary of the death of Eric Hoffer, in May 1983, passed with very little notice of one of the most incisive thinkers of his time — a man whose writings continue to have great relevance to our times.
How many people today even know of this remarkable man with no formal schooling, who spent his life in manual labor — most of it as a longshoreman — and who wrote some of the most insightful commentary on our society and trends in the world?
You need only read one of his classics like The True Believer: Thoughts on the Nature of Mass Movements to realize that you are seeing the work of an intellectual giant.
Having spent several years in blindness when most other children were in school, Hoffer could only do manual labor after he recovered his sight, but was determined to educate himself. He began by looking for a big book with small print to take with him as he set out on a job as a migratory farm worker.
The book that turned out to fill this bill — based on size and words — was the essays of Montaigne. Over the years, he read many landmark books, including Hitler’s Mein Kampf, even though Hoffer was Jewish. If ever there was a walking advertisement for the Great Books approach to education, it was Eric Hoffer.
Among Hoffer’s insights about mass movements was that they are an outlet for people whose individual significance is meager in the eyes of the world and — more important — in their own eyes. He pointed out that the leaders of the Nazi movement were men whose artistic and intellectual aspirations were wholly frustrated.
Hoffer said: “The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race or his holy cause.”
People who are fulfilled in their own lives and careers are not the ones attracted to mass movements: “A man is likely to mind his own business when it is worth minding,” Hoffer said. “When it is not, he takes his mind off his own meaningless affairs by minding other people’s business.”